Last week I started to have this funny feeling, a feeling I had never had before. My students were e-mailing each other the first drafts of their Unit 1 Blog Posts, and I was reading with such glee how much this whole literacy-based inquiry had captured their interest. Every Single One of them engaged their personal literacies in the service of some kind of argument about what literacy means or how we teach reading and writing today. Every Single One of them challenged a traditional portrait of literacy that only values alphabetic, academic reading and writing. That is to say, every single on of them did, to some extent, what I asked them to do on their assignment sheet, and what I really wanted them to do. They engaged.
And for the first time ever I had this crazy little feeling like, I didn’t want to give them grades. Continue reading
On Thursday morning I attended Rosh Hashana services at a Conservative synagogue in Dewitt, NY, neighbor to my new home of Syracuse. While it was odd to attend a new synagogue by myself, I appreciated this congregation’s open services policy and far preferred it to the option of visiting the Hillel on the University campus where I am a graduate student.
Before the Torah reading, the woman who would be reading gave a short d’var Torah, or commentary, on that morning’s reading: Genesis 21 through—27? 28?–, which covered the birth and binding of Isaac. In her short speech, the woman reflected on the moment when the matriarch Sarah, finally a mother, tells her husband Abraham to cast out his slave Hagar and their son Ishmael. She compared this moment to those columns in magazines which proclaim, “Stars: They’re just like us!” According to this shul’s Torah reader, it was reassuring to see the stars of the Torah behaving in imperfect ways. As a mother, this woman said, she understood Sarah’s selfish desire to save all her husband’s wealth for her own son, and send her husband’s first son and son’s mother, their slave, packing into an unforgiving desert.
As the woman chanted this fundamental story from the Torah, I read through the passage in English. And I was struck, not by Sarah’s relatability, but to her cruelty at a time of family celebration. Continue reading